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                  <text>&lt;em&gt;Società Libraria Italiana: The Italian Book Company&lt;/em&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;Rodolfo Valentino: avventure amorose &lt;/em&gt;&lt;/strong&gt;[Rodolfo Valentino: amorous adventures].&lt;strong&gt; New York: Italian Book Company, 1944.&lt;/strong&gt;</text>
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                <text>Published in the same year as the autobiography of Casanova, q.v., the advertisement for this work (on the back cover of the &lt;em&gt;Casanova&lt;/em&gt;) noted not only "i suoi trionfi, i suoi amori" (his triumphs and his love affairs) but also "la sua tragica fine" (his tragic end).&lt;br /&gt;&lt;br /&gt;His "tragic end" was death at age 31 of a ruptured ulcer. Pola Negri, his Polish lover of the time, was inconsolable; and dozens of suicide attempts by fans, some of whom, in apparent hysterical fury, stormed the Frank B. Campell funeral home on West 66th Street to get a glimpse of this matinee idol, perhaps Hollywood's first male sex symbol. The funeral in New York at St. Malachy's Church on West 49th Street (attended by Mary Pickford, Douglas Fairbanks and other stars of the era) was followed by another in Hollywood.&lt;br /&gt;&lt;br /&gt;Valentino was born Rodolfo Guglielmi in 1895 in Castellaneta, Taranto province, in Puglia.&lt;br /&gt;&lt;br /&gt;By this point in 1944, De Martino seems to have been honored by becoming a "Cav." or Cavaliere, something that the &lt;em&gt;prominenti&lt;/em&gt; like him seemed to have craved, although he doesn't often use that title on others of his works published by the IBC.</text>
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                <text>&lt;div&gt;Italian Book Company&lt;/div&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;L'assassinio della contessa Trigona: ovvero, il delitto del tenente Paternò, contemporaneo romanzo intimo-passionale &lt;/em&gt;&lt;/strong&gt;[The Assassination of the Contessa Trigona: or, The Crime of Lieutenant Paternò, Contemporary Intimate-Passionate Novel].&lt;strong&gt; New York: Italian Book Co., 1944.&lt;/strong&gt;</text>
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                <text>See the entry for the 1912 facsimile copy of the original of this work for the full story of Vincenzo Paternò del Cugno, a Sicilian baron who killed his married lover, the Countess Giulia, in Rome in March 1911, when she refused to give him any more money and broke off the extra-marital relationship. &lt;br /&gt;&lt;br /&gt;Having somehow learned about the publication in the U.S., thirty years after the fact, or perhaps of this 1944 version, Paternò tried to cash in on it: he wrote to De Martino first to tell him that some details of the events were incorrect. But it soon became clear that a little help getting back on his feet again would go a long way: the last letter in the series is Paternò’s thank you to De Martino for a new suit and other gifts. &lt;br /&gt;&lt;br /&gt;Given the origins of his affair with the Contessa in his constant need for money, the denouement of Paternò’s life story in his haggling over money with “his” publisher, an Italian immigrant in America, seems fitting or at least ironic.</text>
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                  <text>&lt;em&gt;Guides, rulebooks, domestic aids, "keys", model speeches, and letters, for the protection of Italians and to enable them to become Americans&lt;/em&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;strong&gt;&lt;em&gt;A festa 'e muntevergene ('Mmiezo Nola): Scene carateristiche di vita Napoletana in un atto &lt;/em&gt;&lt;/strong&gt;[At Holiday: Scenes Characteristic of Neapolitan Life in One Act].&lt;strong&gt; Napoli: Casa ed. Ferd. Bideri, 1923.&lt;/strong&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;strong&gt;&lt;em&gt;Femmena 'e triato: scene passionali ed umoristiche di ambiente di palcoscenico &lt;/em&gt;&lt;/strong&gt;[Women and the Theatre: Passionate and Humorous Scenes in the Environs of the Stage].&lt;strong&gt; Napoli: Casa ed. Ferd. Bideri, 1921.&lt;/strong&gt;</text>
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                <text>"Copyright 1921 by Italian Book Co. "SOCIETA LIBRARIA ITALIANA" 145-147 Mulberry St.-New York Concessionaria esclusiva per gli Stati [sic] d'America e Canada." The actual publisher was the Neapolitan one noted above. But this sort of importing arrangement served the IBC well: it imported many more works from Italy than it published from new sources in America, although it published more of these latter category than any other of the Italian-language publishers in the U.S. &lt;br /&gt;&lt;br /&gt;This diversification, i.e., imported plus home-grown works, included Italian and English dictionaries and grammars (sometimes a purportedly only English grammar actually served to teach Italian) that went through multiple editions over many years. This practice probably contributed to the longevity of this publisher, which exceeded that of any of the other Italian-language publishers.</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;strong&gt;&lt;em&gt;Autunno napoletano; Casa Gennarelli &lt;/em&gt;&lt;/strong&gt;[Neapolitan Autumn].&lt;strong&gt; New York: Italian Book Co., 1930.&lt;/strong&gt;</text>
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                <text>On the cover, at bottom, it states "Copyright 1930 by Italian Book Co. 145-147 Mulberry Street New-York| This copy can be imported in the U.S. of A. only by Italian Book Co. of New-York." The work was actually published by the Casa Gennarelli, Napoli. In Italian, stamped with type from the "Casa Editrice Guido Stefanoni gia G. Corti - LECCO- Via Col di Lana, 3a-6."&lt;br /&gt;&lt;br /&gt;See description of &lt;em&gt;Femmena 'e triato&lt;/em&gt; for more on the significance of importing works for the Italian Book Company.</text>
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                <text>&lt;strong&gt;&lt;em&gt;La trovatella di Mulberry Street &lt;/em&gt;&lt;/strong&gt;[The Foundling of Mulberry Street].&lt;strong&gt; New York: Società Libraria Italiana, 1919.&lt;/strong&gt;</text>
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                <text>Ciambelli (b. Lucca, 1862; d. New York, 1931) was the most celebrated and prodigious novelist — as many as eight novels of his were in print and for sale at the bookstore of &lt;em&gt;Il Progresso Italo-Americano&lt;/em&gt; (advertisement, July 5, 1896) — as well as journalist in early 20th-century Italian America, contributing to several newspapers and journals simultaneously throughout New York, including &lt;em&gt;Il Progresso&lt;/em&gt;, &lt;em&gt;La Voce del Popolo&lt;/em&gt; and &lt;em&gt;La Follia di New York.&lt;/em&gt; &lt;br /&gt;&lt;br /&gt;Called Little Italy’s Eugène Sue by critic Francesca Bernabei, he published several serial novels of Italian American life, usually weaving intricate plots of corruption, criminal women, and outrageous activity in a mixture of Zola and Poe. &lt;br /&gt;&lt;br /&gt;This novel fits within this genre, intertwining the lives of “the foundling,” Luigina, and the daughter of a millionaire, Annie Richardson.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight:400;"&gt;Though one of Ciambelli’s dreams — to have his works translated into and published in English — was never realized, that did not slow his industriousness in other writing projects. Known for Balzac-like all-night bouts of writing, and his serial publications,&lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt; letteratura d’appendice&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;, distributed as appendices tucked into successive issues of a newspaper, he also engaged in political organizing among Colorado mineworkers. &lt;br /&gt;&lt;br /&gt;Alfredo Bosi, who is generally restrained in describing writers, calls Ciambelli in &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Cinquant’ anni di vita italiana in America&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; “one of the most popular and prolific colonial writers and journalists, capable of setting out in one night, from the first scene to the last, a big play in five acts, of writing a whole novel of the most sensational kind or of filling with the freshest material about all of the Italian colonies in 8-pages: Bernardino Ciambelli!” (p. 408). Q.v. also, &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Gli Italiani negli Stati Uniti d’America&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; [The Italians of the United States of America]. &lt;/span&gt;&lt;span style="font-weight:400;"&gt;New York: Italian American Directory Co., 1906, at pp. 153–155 (“Columbus Day”).&lt;/span&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;strong&gt;&lt;em&gt;Serenatella: versi di Libero Bovio &lt;/em&gt;&lt;/strong&gt;[Serenatella: verses by Libero Bovio].&lt;strong&gt; New York: Italian Book Company, 1918.&lt;/strong&gt;</text>
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                <text>&lt;p&gt;The Italian Book Company is nominally the "publisher," but in fact it's really only the copyright holder in the U.S., as noted at the bottom of the second page of this sheet music. &lt;br /&gt;&lt;br /&gt;In fact, on the cover the work is noted as the "property of the publisher for all countries," and all rights reserved - of the Casa Editrice Musicale "La Canzonetta"  - Francesco Feola, Proprietor - of Naples. &lt;br /&gt;&lt;br /&gt;On the cover, as well, the price in American currency is stamped somewhat illegibly just below the actual printed price in Italy, "Prezzo netto Lire 2,40." That IBC was holder of the U.S. copyright is &lt;em&gt;printed&lt;/em&gt; in Italy on the sheet music (that is, not stamped in New York), given the several typos (and reversal of the U.S. copyright holder's name in Italian) and substitute of the letter "w" with two "v's" by the Italian printer, "w" a letter not used in Italian: "Copyright in the U.S. 1918 by Italian Book Co. - Nevv-York| of the copyrigth [sic]. Sole Agent. [sic] for&lt;em&gt;: Libraria Italiana Societ&lt;span&gt;à &lt;/span&gt;&lt;/em&gt;[sic] 145- 147 Mulberry St. Nevv--Yorh [sic]."&lt;br /&gt;&lt;br /&gt;The importation by the Italian Book Company, or Societ&lt;span&gt;à &lt;/span&gt;Libraria Italiana, from Italy to New York of sheet music of new and traditional Italian songs was a significant part of the IBC's business in its early decades of existence. Business records of the company reveal the contractual arrangements. The year of copyright in the U.S. is about 7 years after the song was first published in Italy.&lt;br /&gt;&lt;br /&gt;Songs by Libero Bovio are available on Spotify, sung by popular singer Roberto Murolo. In this particular work, the verses (not the music) are by Bovio while the music is that of Vinzenzo Medina.&lt;br /&gt;&lt;br /&gt;On the verso of the cover page, the reader is told where a playing record of the song can be found in Naples.&lt;br /&gt;&lt;br /&gt;First issued by the Italian publisher in 1911, a recording of &lt;em&gt;Serenatella&lt;/em&gt; by Alfredo Del Pelo can be found on YouTube: https://www.youtube.com/watch?v=7KZgeLrJkd4.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                  <text>&lt;em&gt;Imaginative literature of the great migration: Fiction, poetry, drama, music, and art in books, magazines, and other works on paper&lt;/em&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;strong&gt;&lt;em&gt;Santa Lucia: le canzoni del 1929 &lt;/em&gt;&lt;/strong&gt;[Saint Lucy: songs of 1929].&lt;strong&gt; New York: Italian Book Company, 1929.&lt;/strong&gt;</text>
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                <text>The actual publisher of this music in Italy was Piedigrotta "Santa Lucia", Libero Bovio, Direttore. &lt;br /&gt;&lt;br /&gt;The Italian Book Company was the importer (although listed as publisher), and probably had its customary exclusive rights to sell the work in the U.S.</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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              <description>The topic of the resource</description>
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                <elementText elementTextId="232">
                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;p&gt;&lt;i&gt;I&lt;/i&gt;&lt;strong&gt;&lt;i&gt; sotterranei di New York &lt;/i&gt;&lt;/strong&gt;[The Undergrounds of New York].&lt;strong&gt; New York: Società Libraria Italiana, 1915.&lt;/strong&gt;&lt;/p&gt;</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2">
                <text>This novel is the 16&lt;sup&gt;th&lt;/sup&gt; of 19 or 20 that Ciambelli authored over a long and productive career. Two of the others, &lt;em&gt;La trovatella di Mulberry Street&lt;/em&gt; and &lt;em&gt;I misteri di Mulberry Street &lt;/em&gt;(this latter in a facsimile copy only), are in the Collection. &lt;span&gt;On May 28, 1915,&lt;/span&gt; Ciambelli assigned his literary rights to publish this work (in book form) to the Società Libraria&lt;span&gt; Italiana for $50 (Immigration History Research Center archives). He made this assignment on stationery of "La Voce del Popolo, Italian Morning Newspaper" on Canal Street in New York, where he was then the editor.&lt;/span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Martino Marazzi's &lt;em&gt;Voices of Italian America: a History of Early italian American Literature with a Critical Anthology &lt;/em&gt;(Madison, 2004) contains an excerpt from this novel in translation.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Durante, 167-174, has a fine biographical sketch, as well as some translated works. Here are the highlights: &lt;/span&gt;Ciambelli (b. Lucca, 1862 - d. New York, 1931) was the most celebrated and prodigious novelist as well as journalist in late 19th-early 20th-century Italian America. As many as eight novels of his were in print and for sale at the bookstore of&lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt; Il Progresso  Italo-Americano &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;before the 20th century even began &lt;/span&gt;&lt;span style="font-weight:400;"&gt;(advertisement, July 5, 1896). He contributed to several newspapers and journals simultaneously throughout New York, including&lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt; Il Progresso, La Voce del Popolo&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; and &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;La Follia di New York. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;Called Little Italy’s Eugène Sue, he published several serial novels of Italian American life, usually weaving intricate plots of corruption, criminal women, and outrageous activity in a mixture of Zola and Poe. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight:400;"&gt;Though one of Ciambelli’s dreams — to have his works translated into and published in English — was never realized, that did not slow his industriousness in other writing projects. He was known for Balzac-like all-night bouts of writing, and his serial publications,&lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt; letteratura d’appendice &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;- such as the present work &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;-&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; were distributed as appendices tucked into successive issues of a newspaper. He also engaged in political organizing among Colorado mineworkers. &lt;br /&gt;&lt;br /&gt;Alfredo Bosi, who is generally restrained in describing writers, calls Ciambelli in &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Cinquant’ anni di vita italiana in America&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;, q.v.,&lt;/span&gt;&lt;span style="font-weight:400;"&gt; “one of the most popular and prolific colonial writers and journalists, capable of setting out in one night, from the first scene to the last, a big play in five acts, of writing a whole novel of the most sensational kind or of filling with the freshest material about all of the Italian colonies in 8-pages: Bernardino Ciambelli!” (p. 408). &lt;br /&gt;&lt;br /&gt;See also, &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Gli Italiani negli Stati Uniti d’America. &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;New York: Italian American Directory Co., 1906, at pp. 153–155 (“Columbus Day”).&lt;br /&gt;&lt;br /&gt;&lt;span&gt;This work has advertisements for &lt;/span&gt;&lt;em&gt;La Contessa Trigona&lt;/em&gt;&lt;span&gt;, 252 pp., said to contain all love letters between the two lovers  - compare to both 1912 and 1944 versions of that work, q.v., which have a slightly different title, "L'Assassinio della Contessa Trigona," in which the author is "Duchessa X" (1944 edition), not the "Contessa X" of this 1915 advertisement. In addition, this work contains ads for the famous &lt;/span&gt;&lt;span&gt;&lt;em&gt;La vergine di Trieste&lt;/em&gt; &lt;/span&gt;&lt;span&gt;(famous because no copy has ever been found in any library) and other works.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="3">
                <text>Bernardino Ciambelli</text>
              </elementText>
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          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="4">
                <text>New York: Società Libraria Italiana</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5">
                <text>1915</text>
              </elementText>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="6">
                <text>Italian</text>
              </elementText>
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      <tag tagId="9">
        <name>1911-1920</name>
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      <tag tagId="304">
        <name>Bernardino Ciambelli</name>
      </tag>
      <tag tagId="136">
        <name>book ads</name>
      </tag>
      <tag tagId="20">
        <name>Durante</name>
      </tag>
      <tag tagId="32">
        <name>fiction</name>
      </tag>
      <tag tagId="106">
        <name>Italian Book Company - Società Libraria Italiana</name>
      </tag>
      <tag tagId="2">
        <name>New York</name>
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