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                  <text>&lt;em&gt;Imaginative literature of the great migration: Fiction, poetry, drama, music, and art in books, magazines, and other works on paper&lt;/em&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;em&gt;&lt;strong&gt;Rivista d'Italia e d'America&lt;/strong&gt; &lt;/em&gt;[Magazine&lt;span&gt; of Italy and of &lt;em&gt;America]&lt;strong&gt;/ Italy-America Review.&lt;/strong&gt;&lt;/em&gt; &lt;strong&gt;New York: Casa ed. della "Rivista d'Italia e d'America", 1926. Anno IV, Num. XI (novembre 1926).&lt;/strong&gt;&lt;/span&gt;</text>
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                <text>This magazine "of Italy and of America," or in English "Italy-America Review," published in Rome, nominally has editorial addresses also in New York and Cordoba, Argentina, this last reflecting the magazine's boast that it covers Italian life in South as well as North America. That this November 1926 issue is "Year 4" means the first issue appeared just before or at the time of Mussolini's March on Rome. Yet, unlike articles in, say, &lt;em&gt;Il Carroccio&lt;/em&gt;, there are no articles by Mussolini or that otherwise assault the reader, by their titles, with a blind adherence to fascism.&lt;br /&gt;&lt;br /&gt;While mostly written in Italian, with articles by several Italian Parliament deputies, the table of contents notes a few articles written in English or in Spanish. Indeed, reflecting the Central and South American orientation, there are "lettere dalla Colombia," "L'Uruguay" (by the consul of Uruguay to Florence), "Gli italiani di Panama," and "Italia e Brasile." The overall impression one is meant to get, I think, is that Italians are all over the Americas and yet they still have a loyalty to the mother country. &lt;br /&gt;&lt;br /&gt;There is a somewhat curiously titled article, "I tre ultimi grandi libri americani [the last three great American books]," but, disappointingly at least to me, they are books by Calvin Coolidge, Henry Ford and Andrew Carnegie. A short story by Grazia Deledda graces the last pages.&lt;br /&gt;&lt;br /&gt;The advertisements in this American edition are of American (mostly Italian) businesses; one imagines that the South American issues of the magazine advertize South American businesses.</text>
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                <text>Dott. Filippo Cassola</text>
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                  <text>&lt;em&gt;Histories, philosophy, biographies, directories, bibliographies, almanacs, catalogues, annuals, religious, educational, and travel literature&lt;/em&gt;</text>
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                  <text>These largely non-political works reflect a broad pallette of non-fiction reflections on the history of Italians in the U.S., travel literature, biographies (like that of the Peanut King, Obici), or the religious, like Sister, later Mother, and final Saint Cabrini.</text>
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                  <text>In these non-fiction works, Italians reflected upon themselves and their American experiences. Representing the non-&lt;em&gt;sovversivi&lt;/em&gt; type of immigrant, who were more interested in becoming American and “making it” in America than in stoking class warfare and remaking society, They began to place themselves in the context of contemporary American society and the history in America. &lt;br /&gt;&lt;br /&gt;The release in 1921 of Alfredo Bosi’s &lt;em&gt;Cinquant’anni di vita italiana in America&lt;/em&gt;, the first history of Italians in the United States, represented a watershed - the first 50 years of Italians in America - and allegedly arose from a conversation between journalist Bosi and King Vittorio Emanuele of Italy in 1901, in which the king expressed curiosity about the Italian colony in America. &lt;br /&gt;&lt;br /&gt;Luigi Roversi’s biography of Palma di Cesnola proudly places that Italian within the august homes of white Anglo-Saxon Protestant America, into which di Cesnola had married, and where he ruled as the first director of the Metropolitan Museum of Art. &lt;br /&gt;&lt;br /&gt;More than the first half of Flamma’s “biography” of the greatest mayor New York City had ever seen, Fiorello LaGuardia, has little to do with La Guardia, unfortunately, but the work did reflect his obvious pride that after electing mayors in 29 other cities, Italians “finally” elected (in 1933) a mayor of Italian heritage to the country’s most important city. &lt;br /&gt;&lt;br /&gt;The directories discussed here, from New York to San Francisco, provide a particularly rich source of information about the different businesses and professions Italians had in virtually every state of the union, from as early as the 1880s (in San Francisco) to the first few decades of the 20th Century (primarily in New York).</text>
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                <text>&lt;strong&gt;&lt;em&gt;Attivit&lt;span&gt;à&lt;/span&gt; Italiane in America  &lt;/em&gt;&lt;/strong&gt;[Italian Activities in America]&lt;em&gt;&lt;/em&gt;&lt;strong&gt;&lt;em&gt;.&lt;/em&gt; San Francisco: Mercury Press, 1930.&lt;/strong&gt;</text>
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                <text>&lt;span&gt;This bilingual work principally by a wealthy, upper-class San Francisco Italian, G. M. Tuoni, provides useful information about Italians on the West Coast that is often lacking in East Coast-oriented histories of Italians in the same period and earlier. The publisher, the Mercury Press, may have had a relationship to the newspaper the San Jose Mercury.&lt;br /&gt;&lt;br /&gt;Tuoni teamed up with Brogelli on another work about Italians in California.&lt;/span&gt;</text>
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                  <text>In these non-fiction works, Italians reflected upon themselves and their American experiences. Representing the non-&lt;em&gt;sovversivi&lt;/em&gt; type of immigrant, who were more interested in becoming American and “making it” in America than in stoking class warfare and remaking society, They began to place themselves in the context of contemporary American society and the history in America. &lt;br /&gt;&lt;br /&gt;The release in 1921 of Alfredo Bosi’s &lt;em&gt;Cinquant’anni di vita italiana in America&lt;/em&gt;, the first history of Italians in the United States, represented a watershed - the first 50 years of Italians in America - and allegedly arose from a conversation between journalist Bosi and King Vittorio Emanuele of Italy in 1901, in which the king expressed curiosity about the Italian colony in America. &lt;br /&gt;&lt;br /&gt;Luigi Roversi’s biography of Palma di Cesnola proudly places that Italian within the august homes of white Anglo-Saxon Protestant America, into which di Cesnola had married, and where he ruled as the first director of the Metropolitan Museum of Art. &lt;br /&gt;&lt;br /&gt;More than the first half of Flamma’s “biography” of the greatest mayor New York City had ever seen, Fiorello LaGuardia, has little to do with La Guardia, unfortunately, but the work did reflect his obvious pride that after electing mayors in 29 other cities, Italians “finally” elected (in 1933) a mayor of Italian heritage to the country’s most important city. &lt;br /&gt;&lt;br /&gt;The directories discussed here, from New York to San Francisco, provide a particularly rich source of information about the different businesses and professions Italians had in virtually every state of the union, from as early as the 1880s (in San Francisco) to the first few decades of the 20th Century (primarily in New York).</text>
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                <text>&lt;strong&gt;&lt;em&gt;Commenti di scrittori italiani sul "Nuovo Ordine Universale": 13 lettere al presidente degli Stati Uniti in due opscoli di un interprete del popolo, coordinato e tradotto in inglese da Rodolfo Pucelli&lt;/em&gt;&lt;/strong&gt; [&lt;span&gt;Comments of Italian Writers on the "New Universal Order": 13 letters to the President of the United States of America in two pamphlets by an interpreter of the people, coordinated and translated into English by Rodolfo Pucelli]. &lt;strong&gt;New York: Coccè Press, 1950.&lt;/strong&gt;&lt;/span&gt;</text>
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                <text>This bilingual work - first 32 pages in English, the same repeated in Italian on pages 33-64 - follows upon Pucelli's English translation of the noted pamphlet by August Lovece, the so-called Interpreter of the People, in which were published letters to the U.S. President to reveal to him Lovece's idea about "universal peace and the welfare that would ensue if we could construct a World Capital, where all embassies of the United Nations would have their general headquarters." &lt;br /&gt;&lt;br /&gt;Rodolfo Pucelli was a poet who made regular contributions to &lt;em&gt;Il Carroccio&lt;/em&gt;, among other publications. He was born in 1885 in Aquileia, in Venezia Giulia. From 1914-1918, he was a finance official in Trieste, according to Ario Flamma. He graduated from the University of Firenze in 1924, and came to the U.S. in 1928. Pucelli's preface notes that we are in a cold war with Soviet Russia, and that the national boundaries drawn at the end of World War II were done "in a hurry," and "are not rightful." &lt;br /&gt;&lt;br /&gt;This third pamphlet contains letters by others in response to Lovece's prior two pamphlets.</text>
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                  <text>&lt;em&gt;Political subversives II: Anarchists (all types), socialists, syndicalists, communists, anti-clericals&lt;/em&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;Se dovessi parlare agli elettori: ecco quanto direi loro&lt;/em&gt;&lt;/strong&gt; [If I Had to Speak with the Electorate, Here is What I Would Tell Them]. &lt;strong&gt;East Boston: Gruppo Autonomo, [191-?]&lt;/strong&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;em&gt;&lt;strong&gt;Fiamme: dramma in un atto; Memorie di un suicido: novella &lt;/strong&gt;&lt;/em&gt;[Flames: Drama in One Act. Recollections of a Suicide].&lt;strong&gt; New York: Nicoletti Bros. Editori, 1911.&lt;/strong&gt;</text>
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                <text>Some years after &lt;em&gt;Dramas&lt;/em&gt;, Flamma succeeded in getting &lt;em&gt;Fiamme&lt;/em&gt; translated and published in English as &lt;em&gt;Flames &amp;amp; Other Plays&lt;/em&gt; (New York, 1928). This volume consists of two works: the popular first-named play, originally written, performed, and published in Rome in 1906 (before getting a second life with this publication), followed by&lt;em&gt; Memorie di un suicida&lt;/em&gt;, a short story. The English language version of one of his plays (The Mask of Hamlet), for which Flamma is listed as writer, had a short-lived Broadway run in 1921.&lt;br /&gt;&lt;br /&gt;Even the American edition carried a notice relevant only in Italy for anyone wanting to perform the play: "In Italia, per la recita di Fiamme, rivolgersi alla Società dei Autori, via Nazionale 143 Roma." For copyright "In America, rivolgersi all'avvocato C. L. Fasullo, 732 Flushing Avenue, Brooklyn, NY."&lt;br /&gt;&lt;br /&gt;Flamma (b. Caltanissetta, Sicily, 1882; d. New York, 1961) emigrated to America in the first decade of the 20th century. During the First World War, he was a volunteer in the U.S. army. He lived in Chicago as secretary of the Italian Chamber of Commerce, and then moved to New York, where between 1922 and 1924 he was the director of the magazine &lt;em&gt;Il Vaglio&lt;/em&gt;. “I have been in America for ten years, stubbornly following the bitter and harsh path of art. I am still surprised that I have not yet forgotten my Italian, given that the three million Italians in America speak every dialect but Italian.”&lt;br /&gt;&lt;br /&gt;Flamma claimed preeminence for having pioneered attempts to draw middle-class themes onto the popular stage of New York’s Little Italy (though he also boasted of successes on Broadway). He was one of the few Italian writers of the era who managed to get his work translated into English.&lt;br /&gt;&lt;br /&gt;While there is much on Flamma's life in Durante in his introduction to the excerpt published there, Durante notes that Flamma was not reliable on such questions. Indeed, the researches of Stefano Morello, Ph. D, in New York reveal that, among other things: Flamma's real name was Domenico Pignato, he pretended to have been born in Rome, he was escaping a marriage made in Italy under his real name - hence, the name change, and before emigrating to the U.S., he published &lt;em&gt;Volfango: dramma in quattro atti &lt;/em&gt;in 1900 in his native Caltanisseta (adding his French mother's name, Audibert, after his real name of Domenico Pignato), published by Stabilimento Tipografico Ospizio Provinciale di Beneficenza of Umberto I, which was the printing press of a provincial charitable institution in Italy, named for King Umberto I, and other interesting facts. A copy of &lt;em&gt;Volfango&lt;/em&gt; is now in the Collection.</text>
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                <text>Ario Flamma</text>
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                <text>1911</text>
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                <text>18 x 11.5cm; 91 p.</text>
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                  <text>&lt;em&gt;Guides, rulebooks, domestic aids, "keys", model speeches, and letters, for the protection of Italians and to enable them to become Americans&lt;/em&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;Notice to Aliens of Enemy Nationalities: The United States Government requires all aliens of German, Italian, or Japanese nationality to apply at post offices nearest to their place of residence for a Certificate of Identification...Go to your postmaster today for printed directions.&lt;/em&gt; Washington, D.C.: U.S. Department of Justice, 1942.&lt;/strong&gt;</text>
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                <text>Notice to aliens in a rather large handbill, perhaps more accurately a broadside, to advise them to file applications to register for a certificate of identification and when to do so, namely, February 9-28, 1942 in all states but eight listed ones, all out west, and February 2-7, 1942 for the eight far west listed states.&lt;br /&gt;&lt;br /&gt;Both sides are printed with the identical notice in Italian, German and Japanese, as well as in English, with the only difference between recto and verso being the names of states that have one registration period, or another.&lt;br /&gt;&lt;br /&gt;Though broadsides are by definition printed only on one side, one could call this a broadside (since given its size, its being "handed out" by hand seems unlikely), as only one side, and not the other, would be relevant in a specific state. Thus, the notice could be posted (probably in post offices and elsewhere) with the back not visible, since only one side needed to be read.</text>
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                <text>Francis Biddle, Attorney General</text>
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                  <text>&lt;em&gt;Political subversives II: Anarchists (all types), socialists, syndicalists, communists, anti-clericals&lt;/em&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;Tears.&lt;/em&gt; New York: E. Laub Publishing Co., 1943.&lt;/strong&gt;</text>
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                <text>&lt;span&gt;Angelica Balabanoff (b. Ukraine 1878, d. Rome 1965) was a Russian Jewish–Italian communist and social democratic activist. She served as secretary of the Comintern and later became a political party leader in Italy.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;This poetry collection includes French, German &amp;amp; English (self-consciously promoting Balabanoff's cosmpolitanism) as well as Italian poetry by Balabanoff, who loved Italians, and lived in Russia, where she was highly respected. However, she was disappointed with the Bolshevik regime and discouraged by the fate of the revolution, according to Enrico Arrigoni, q.v.&lt;br /&gt;&lt;br /&gt;On the cover is a laudatory blurb by Charles Edward Russell about Balabanoff's "indefatigable sympathy with her fellow man." Her &lt;em&gt;My Life as a Rebel&lt;/em&gt; remains in print, having gone through several editions.</text>
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                  <text>&lt;em&gt;Political subversives III: Fascists and anti-fascists&lt;/em&gt;</text>
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                  <text>&lt;p&gt;The Anti-Fascist movement embraced diverse leftists, including Carlo Tresca, as noted above. Opposition to Mussolini from the left was reflected by activities of the Anti-Fascist Alliance of North America, which formed common ground for anarchists, socialists/syndicalists and communists to temporarily set aside their differences and unite against fascist oppression.  Gone, at least temporarily, were the debates about proper philosophy of the left: the goal was to unite in order to defeat fascism.&lt;br /&gt;&lt;br /&gt;As for fascism itself, its roots were in the nationalist fervor stoked by Italy’s late 19&lt;sup&gt;th&lt;/sup&gt; and early 20&lt;sup&gt;th&lt;/sup&gt; century imperialist ventures in Africa, which are reflected in several items in the collection. Fascism itself&lt;span&gt;, with its &lt;/span&gt;&lt;a href="http://en.wikipedia.org/wiki/Political_radicalism"&gt;radical&lt;/a&gt;&lt;span&gt; nationalist agenda, &lt;/span&gt;came to prominence in the first quarter of 20th-century Europe, originating in Italy during&lt;span&gt; &lt;/span&gt;&lt;a href="http://en.wikipedia.org/wiki/World_War_I"&gt;World War I&lt;/a&gt;.  Benito Mussolini founded the Fascist Party, a right-wing organization which launched a campaign of terrorism and intimidation against its leftist opponents, and forced the king in 1922 to name him the Prime Minister as a result of the fascists’ show of force in the March on Rome.  &lt;/p&gt;
&lt;p&gt;In America, active fascist supporters started two magazines that vied for primacy with Mussolini as instruments of the Fascist Party in America. Agostino de Biasi’s &lt;em&gt;Il Carroccio&lt;/em&gt;, (The Chariot) was published from 1915 until 1935 - most years of the magazine are in the collection - with a circulation of about 10,000–12,000, long-lived initially but ultimately with a circulation of only about one-third of Domenico Trombetta’s far more militant &lt;em&gt;Il Grido della Stirpe&lt;/em&gt; (The Cry of the Race), which became the largest circulation pro-fascist periodical at about 30,000 at its height in the mid-late 1920s, dropping to about 5,000 in the late 1930s as Italian Americans soured on Mussolini.&lt;/p&gt;
&lt;p&gt;Mussolini also promoted teaching the Italian language to Italian American schoolchildren, reflected in several items in the collection.&lt;/p&gt;
&lt;p&gt;Both fascist and therefore anti-fascist activities were not confined to New York, Chicago and other big cities. By the early 1920s, Fascist Party cells in the United States were present in Buffalo, Albany, Rochester and Syracuse.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>This section of the collection reflects tensions between fascists and anti-fascists. But the anti-fascist movement in the U.S. among Italians and others had far less to fear from Mussolini than did such dissidents in Italy itself. Savage portrayals and caricatures of Mussolini and of fascism are fully reflected in the collection.</text>
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                <text>&lt;strong&gt;&lt;em&gt;Per un governo di pace e di liberta in Italia!  &lt;/em&gt;&lt;/strong&gt;[For a Government of Peace and Liberty in Italy!]&lt;strong&gt; [New York]: L'Unità del Popolo, 1942.&lt;/strong&gt;</text>
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                <text>"Appeal of the Italian National Front at the Underground Conference in Milan, December, 1942." &lt;em&gt;L'Unità del Popolo&lt;/em&gt; was the Italian-language newspaper of the Communist Party U.S.A.</text>
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                  <text>&lt;em&gt;Imaginative literature of the great migration: Fiction, poetry, drama, music, and art in books, magazines, and other works on paper&lt;/em&gt;</text>
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                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
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                <text>&lt;strong&gt;&lt;em&gt;I canti d 'un raggio di sole &lt;/em&gt;&lt;/strong&gt;[Songs of a Ray of Sunlight].&lt;strong&gt; St. Louis: Fairmount Publishing, 1951.&lt;/strong&gt;</text>
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                <text>One of several bi-lingual books of poetry in small, handsome format by what appears to have been the author's own Fairmount Publisher. Facing translations by C. Victor Stahl. &lt;br /&gt;&lt;br /&gt;Unlike many other post-war Italian poetry publications in the U.S., which seem tired from a book arts perspective, Caradonna's work shows flashes of bibliographic creativity in a small format. Caradonna was a journalist and writer of, among other genres, poetry like this, and a member of the Italian left, according to literary historian Marcella Bencivenni.</text>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="37">
                  <text>&lt;em&gt;Imaginative literature of the great migration: Fiction, poetry, drama, music, and art in books, magazines, and other works on paper&lt;/em&gt;</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="39">
                  <text>During this period fiction, poetry and drama ranged from the sensational urban “mysteries” of Bernardino Ciambelli (never translated into English) to the arguably more literary and certainly more political fiction of Ezio Taddei. Unlike most of the others, Taddei enjoyed a significant, however brief, success in American intellectual circles, with English translations of most of his American works. Illustrations, such as those by Costantino Nivola (the first non-American admitted to the American Academy of Arts and Letters) in &lt;em&gt;Parole Colletive&lt;/em&gt;, matched the sophistication of Taddei’s writing. Poetry was written largely in dialect rather than the standard Italian used by the novelists, could be found in the poetry, of Calicchiu Pucciu, or Francesco Sisca. Drama, more than the other genres, was largely though not exclusively devoted to political education, and was often the central entertainment of May Day picnics of Italian leftists consisting of performances of the plays of Gigi Damiani or other dramatists, discussed in Section VII. &lt;br /&gt;&lt;br /&gt;Italian American theatre began in New York in the 1870s. Theatre filled important emotional needs -- entertainment, a support system and social intercourse, supported by a network of fraternal and benevolent associations. Italian and European writers were introduced to immigrant audiences, whether in Italian, Neapolitan, Sicilian or other dialects. The Italian American experience furnished the subject matter for original plays written by Italian immigrant playwrights. &lt;br /&gt;&lt;br /&gt;Among them, Eduardo Migliaccio, known as Farfariello, who appears in one of the playbills advertising his performance here, made the Italian American immigrant the hero of his dramatic creations. Riccardo Cordiferro, several of whose play scripts appear here, concerned himself in his plays, as in his philosophical writings, with the social conditions of the Italian immigrant, and was less action-oriented than, say, the hard-core work of the &lt;em&gt;sovversivi&lt;/em&gt;. Women in the theatre, like Ria Rosa, whose playbills appear here, enjoyed freedom and an outlet for creativity not available to women who played out their lives in traditional domestic roles. Antonio Maiori introduced Shakespeare to his immigrant audiences in his southern Italian dialect productions. &lt;br /&gt;&lt;br /&gt;Guglielmo Ricciardi, whose later memoirs appear in the collection, originated Italian American theatre in Brooklyn, and went on to a successful career in American theatre and cinema. Magazines reflected the politics of the publishers to a greater or lesser extent, whether of the nationalist (and later Fascist) &lt;em&gt;Il Carroccio&lt;/em&gt;, or Arturo Giovannitti’s literary but also politically leftist &lt;em&gt;Vita&lt;/em&gt;, Vincenzo Vacirca’s &lt;em&gt;Il Solco&lt;/em&gt;, Ernesto Vallentini’s socialist &lt;em&gt;Zarathustra&lt;/em&gt;, or Enrico Arrigoni’s anarchist-individualist &lt;em&gt;Eresia&lt;/em&gt;, all of which are reflected in the collection. &lt;br /&gt;&lt;br /&gt;The generically (and gently) leftist and anti-clerical &lt;em&gt;La Follia di New York&lt;/em&gt; was was one of the earliest, in the 1890s, begun by the Sisca family (of whom Alessandro, pen name Riccardo Cordiferro, was the most celebrated), and was perhaps the single longest-lived magazine published in Italian in the U.S. &lt;br /&gt;&lt;br /&gt;Cordiferro’s brother, Marziale Sisca, packaged the caricatures of the charismatic Enrico Caruso that adorned the pages of &lt;em&gt;La Follia&lt;/em&gt; into a book that went through many editions, beginning in 1908 and continuing with an edition as late as 1965, which suggests that it financially sustained &lt;em&gt;La Follia&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Evidence of widespread cultural influence may be found in publications which included letters from enthusiastic readers or reviewers preceding or following the work itself, much like today’s review blurbs, and also lists of subscribers from around the entire country.</text>
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            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="232">
                  <text>While the amount of political literature (anarchist, socialist, fascist) in the collection suggests its prevalence in the Italian American community, it might well be the great survival rate of those materials that's responsible. &lt;br /&gt;&lt;br /&gt;The non-political imaginative literature created in Italian by the Italian community in the U.S., richer in wildly varying qualities, philosophies and interests than the political literature perhaps, provide a three-dimensional view of the Italian community.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="255">
                <text>&lt;strong&gt;&lt;em&gt;Canti esotici degli Ozarks &lt;/em&gt;&lt;/strong&gt;[Exotic Songs of the Ozarks].&lt;strong&gt; St. Louis: Fairmount Publishing, 1958.&lt;/strong&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="256">
                <text>This is No. 373 of 500 copies printed of this work. It is another bi-lingual work by what appears to be Caradonna's own publishing operation, with facing translation in this case by Charles Guenther. The very American subject matter of these songs makes their appearance in Italian all the more touching.&lt;br /&gt;&lt;br /&gt;Caradonna, a journalist and writer, published more than ten volumes of poetry, some of which have been translated into several languages. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="257">
                <text>Nino Caradonna</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="258">
                <text>Fairmount Publishing</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="259">
                <text>1958</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="260">
                <text>15.5 x 11.5cm; 79 p.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="261">
                <text>Italian</text>
              </elementText>
              <elementText elementTextId="262">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="17">
        <name>1951-1960</name>
      </tag>
      <tag tagId="82">
        <name>bilingual</name>
      </tag>
      <tag tagId="85">
        <name>Fairmount</name>
      </tag>
      <tag tagId="84">
        <name>Nino Caradonna</name>
      </tag>
      <tag tagId="60">
        <name>poetry</name>
      </tag>
      <tag tagId="83">
        <name>St. Louis</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
